Why do some devotees suffer?
Gist of Sri Swamiji’s message on on 21st January 2007
(Last day of 5th Brahmotsavam at Sripadavallabha Anagha Datta Kshetram – Peethapuram)
It
is commonly heard remark or comment of some devotees that their suffering
has not mitigated, even though they are committed to Sadguru Seva.
At times, they even point to their poignant plight and sound optimistic
about an impending miracle which could bring solace to their problems.
First of all, let us analyse the root cause of this string of hardships??
Why should a Dharmik person endure hardship?? If so, where is the merit
of our good deeds?? Has it gone waste?? Is this unique happening or
could we find instances (of such Dharmik persons or people who are
closely associated with God or Sadguru) suffering??
Let
us examine few questions and try to locate an answer??
• Why did Sita, wife of Rama have to endure misery?
• Why did Arjuna and Pandavas have to spend time in forest, leaving behind
all their luxuries, in spite of being relatives, devotees and compatriots of
Lord Krishna?
• Can an unlocked/ unguarded house of a close relative Ranking Police officer
be safe from burglary??
• Why should a great donor to charity get stuck in a deep quagmire?
• Can a great land lord owning hundreds of acres with paddy harvest get
food automatically without anyone’s effort?
• Why should the son of a great scholar undertake studies under stringent
conditions of lonely Gurukulam?
• Why should the God, incarnating on this earth, encounter so much devastating
catastrophe (as explained in Ramayana/ Devi Bhagavatam)?
• Why should a cattle herd, owning thousands of buffaloes observe due process to
obtain Butter/ Ghee?
• Why should you feed the cow, to get milk, inspite of spending thousands
of rupees on its purchase and cattle shed??
This assessment shows that one should have respect to due process. This is a
must for everyone. There is no exception. I need not give answers to all these
questions. You are aware of them. If you just correlate them, you will be better
in getting the right answer for all of these questions.
What ever may be your contemplation; just go by the prescribed process. Just
because you spent a Lakh of rupees towards a charity, your blunder of cheating/
malpractices cannot be condoned in the registers of Destiny. Be prepared to enjoy
the fruits of your deeds good or bad. Do not expect Sadguru or God to take away
all your sins. They are running a laundry. It is up to you to put your linen
in that. {Japa, Tapa, Namasmarana, Daana are some of the activities of the process.}
If
your Guru does not rescue or take away your sins, then what is the
use of Guru?? This could be another common refrain. I do not mind,
whether you visit me for any benefit. Nor I am perturbed when you stop
coming due to disappointment, for not getting a particular benefit/
favour. I reciprocate the same way, as you approach me. I am like a
mirror. Yad Bhaavam Tad Bhavati. You can call me a motherly/ fatherly/
brotherly/ grand fatherly/ great grand fatherly figure. I am all that
to you. If you want me to be Sadguru, I am equally pleased. I will
be doubly elated, if you approach me for true knowledge/ wisdom.
It is not completely
wrong to seek the grace of Sadguru, for the success of a particular
material pleasure. But if you do not put a stop, to the ever expanding
wish list, forwarded to Sadguru, you are committing a blunder. Realise
the true purpose of the association with Sadguru. Try to follow His
instructions in letter and spirit. Then you could afford to be oblivious
to the sorrows in the daily routine and thereby nurture the innate
bliss, which permeates your real self. This is the gist of Vedanta/
Veda/ Upanishat/ Purana. If you are mature enough, you will realise
this content.
Jaya Guru Datta